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Was it Saddam who betrayed the Arabs, or the Arabs who betrayed Iraq?

By Rannie Amiri

The image of a disheveled Saddam Hussein after his capture by American troops left many in the Arab world bewildered and dejected, while others rejoiced and celebrated the apprehension of one of the most brutal dictators the Middle East has seen in recent decades. The former group far outweighed the later in numbers, if not decibels.

A collective sense of humiliation befell many Arabs, not only in the way Saddam was seized - dragged from a hole in the ground, without the least bit of resistance or willingness to fight - but also the perceived indignity to which he was subjected during the filming of a perfunctory medical exam. Appearing more like the Anti-Claus than Santa Claus, the disappointment was almost palpable as Arabs struggled to convince themselves the images they were seeing were not of the Saddam which they had grown accustomed. The fact that it was Americans who caught him only served to dispel any equivocation marking this yet another shameful period in modern Arab history.

Contrast this with the Iraqi reaction, particularly among the Shia and Kurdish populations, as well as their communities in other parts of the Middle East and abroad, ecstatic that a true mass murderer was finally in custody. The incongruity of these emotions was obvious, and noted by the media. What, then, is the basis for such discordant views regarding the person of Saddam Hussein?

First, it is important to appreciate the truly appalling details of the nearly quarter-century rule of Saddam in Iraq. The United States estimates that approximately 300,000 Iraqis disappeared during this time (not including the 375,000 killed during the Iraq-Iran war), while international human rights groups put the number closer to 500,000, and Iraqis themselves estimate it to be around one million. Regardless which figure is deemed the most accurate, there is no doubt that the sheer magnitude of the brutality in Iraq has not been rivaled by any other Arab country in recent times. Indeed, Iraq was more than just a police state. It was a state in which the precepts of genocide against its Shia Muslim Arab and Kurdish citizens were actively implemented. After the first Gulf War in 1991, during the uprisings in southern Iraq alone, 100,000 Shia Arabs were massacred and entire villages leveled by Saddam's forces. The silence in the Arab world, from the people and their leaders alike, was deafening.

When it became clear that the no weapons of mass destruction would be found in Iraq during the current conflict, the abuse of the Iraqi people by Saddam was used as a justification for removing him from power. It was, however, the United States and European countries such as France, Germany and Russia, who ultimately provided Saddam Hussein with the financial means, technology, and armaments to commit these atrocities. The hypocrisy of the Western powers does not need to be elaborated upon here. It is important to recognize, though, that this same duplicity applies equally to many Arab countries.

For example, Kuwaitis breathed a huge sigh of relief after Saddam's arrest. Notwithstanding, it was Kuwait, Saudi Arabia, and other Gulf nations who were the primary backers of Iraq in its war with Iran, a war that Saddam started, and which claimed nearly one million lives. The previously cordial relationship of Saddam with the kings, emirs, and princes of these nations are still fresh in many Iraqi minds. In Jordan too, it was King Hussein who first gave sanctuary to Saddam's son-in-laws Hussein and Saddam Kamal after they defected from Iraq in 1995. Ordinary Iraqis were left wondering why they were not arrested for crimes against humanity for their roles in brutally suppressing the 1991 uprisings to which was alluded earlier. Not surprisingly, Saddam's two daughters are now living quite comfortably in an Amman palace courtesy of King Abdullah, not too dissimilar to their former palaces in Iraq, although with fewer people starving at their gates.

Palestinians under Israeli occupation still exhort Iraq's former leader, not realizing that many Iraqis probably would have freely traded life under Israeli occupation to that of the constant state of fear under which they lived during Saddam's rule. The Palestinian territories are unique as the only place in the Arab world where Saddam's pictures are still proudly displayed.

The etiology of the dichotomy of feelings among Arabs regarding the Iraqi dictator is multi-factorial. To some degree, it is split along old sectarian religious lines. The Shia throughout the Arab and Muslim world were keenly aware of the plight of Iraq's Shia and the desecration of the holy sites in Kerbala and Najaf. In addition, they were often regarded in their own countries (primarily the Gulf) as a potential fifth column in the Iraq-Iran war and subject to discrimination. Saddam was thus successful in not only stoking the fears of Iraq's Sunni Muslim Arabs, but those of his neighbors as well. Playing upon anti-Iranian, anti-Shia, pan-Arab sentiments in a Sunni dominated region proved to be quite effective in maintaining his support by the greater Arab nation.

Saddam was also adept in the promulgation of his feigned support of the Palestinian cause, starting with the launch of a few Scud missiles in Israel's direction during the first Gulf War, and continuing with payments to families of suicide bombers afterwards.

All of these factors, some based on prejudicial Arab feelings and others on token anti-Israeli hyperbole, will now fall on deaf ears. With Saddam Hussein in custody, these same Arab nations must be answerable for their past or present support of his regime, and by extension, to the tacit endorsement of his internal repression. If Saddam faces trial in Iraq, as many expect he will, and is found guilty and sentenced to death, as many believe he should be, this will likewise be the verdict of those Arab countries who conveniently overlooked Saddam's depravity in Iraq in paltry exchange for the comfort of remaining on their thrones in case of the leaders, or the longing to hear the empty rhetoric of another self-styled Saladin, in the case of the masses.

In the end, it was not Saddam Hussein who betrayed the Arabs by his cowardly capture. Rather, it has been the Arabs who betrayed Iraq and its people over the last two and a half decades by their silence in the face of crimes against humanity. With the Shia Arabs and Kurds, comprising a total of eighty-percent of Iraq's population, to figure prominently in any future government, it is high time the Arabs face the Iraqi people of all religious persuasions and ethnicities, lower their heads in humility, and ask for their forgiveness.

Rannie Amiri is an observer, commentator, and exponent of issues dealing with the Arab and Islamic worlds.

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