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in the name of allah, the beneficent, the merciful

sura mutaffifin
(defrauders)
no.83 (36 verses)

contents of the sura:
opinions are divided about this sura on whether it is a meccan
sura or a medinan one.

one of the occasions of revelation of the sura denotes that the
beginning verses of the sura, which are about shortchanging, can be
about those tradesmen who dealt in fraud in medina.

other verses of the sura mostly resemble, from the point of tone,
the meccan suras, whose short and meaningful verses warn of the
resurrection and the horrible events of the
hereafter. particularly, the
last verses of the sura, which speak about the mockings of the
disbelievers at the believers, match the earlier environment of mecca
where muslims were in a minority and unhelievers were in a majority.

perhaps, it is for this reason that some commentators consider a
part of the sura meccan and another part of it belonging to the medina
period. but, on the whole, this sura seems chronologically close to the
meccan period.

in any case, the theme of the sura is divided into five catagories:

1. it seriously warns and threatens the defrauders.

2. it points to the lack of strong belief in the resurrection as being
the origin of corruption and great sins.

3. there are some hints in this sura showing the end of the wicked on
that great day.

4. it points to some of the great gifts and delightful blessings of the
righteous in the
garden of bliss.

5. the unbelievers, foolishly mocking at the believers, in this life, and
the reverse situation, in the
hereafter, is briefly referred to in the sura.

* * * *

the virtue in studying the sura:
there is a tradition from the holy prophet (p.b.u.h) that says:
"the person who studies sura mutaffifin (defrauders), allah will make him
drink of the pure, sealed drink, on that day."
1

and there is also a narration from imam sadiq (p.b.u.h.) which
says:
"the person who recites sura mutaffifin (defrauders) in his
obligatory prayers, allah will keep him safe from fire on the day of
judgement. then, neither the fire will meet him nor will he meet the fire."
2

these great rewards are for the one who studies it and acts
accordingly, of course.


1 majma`-al-bayan, vol. 10, p. 451.
2 thawab-ul-a`mal, based on nur-uth-thaqalayn, vol. 5, p. 527.